Understanding Karma vs Karma Yoga (With Examples)

Certainly! You might have come across the term ‘Karma’ while browsing social media, or perhaps you’ve heard or used it when witnessing someone facing life’s challenges. Many online resources offer explanations of what Karma and Karma Yoga mean, each presenting different viewpoints. Then how can we attain the perfect information regarding this? The perfect truth can only be known from the Supreme Person, Lord Krishna Himself. In the Bhagavad Gita, Lord Krishna expounds on the meaning of Karma, its types and Karma Yoga.

In this article, we will delve deeper into these concepts, drawing insights from the teachings of world-renowned yoga spiritual master Jagad Guru Siddhaswarupananda Paramahamsa & the author of the Bhagavad Gita As It Is, His Divine Grace Srila A.C. Bhaktivedanta Swami Prabhupada. Jagad Guru is a disciple of Srila Bhaktivedanta Swami who comes in the disciplic succession known as the Brahma Madhva Gaudiya Sampradaya.

What is Karma?

“Karma” is a Sanskrit word that means “action.” It refers to everything we do in our daily lives, whether good or bad—it’s all considered karma. Interestingly, every action we take sows a seed that will eventually grow into consequences for our future. If we do something positive or good for others, it usually leads to a favourable outcome. On the flip side, if our actions bring suffering to others, we will face difficulties or challenges.

As said by the Lord Jesus Christ in The Holy Bible:

“As you sow, so shall you reap”.

In a nutshell, the idea of karma teaches us that our actions shape our future experiences.

According to the Bhagavad Gita, there are three types of karma.

Karma – Fruitive Actions
Vikarma – Forbidden Actions
Akarma or Karma Yoga – Actions without Fruitive Reactions

Karma – Fruitive Actions:

Karma, or fruitive actions, involves performing actions with an intent to enjoy the outcome. It is also regarded as good karma. Individuals engage in pious activities or good karma, intending to enjoy the resulting benefits personally.

A woman giving food to a homeless beggar man sitting outdoors in the city.

For instance, consider someone who opens an organization to help people in need or feed the needy. If this act is performed with the desire for recognition, honour in society, or to get medals from the government, it is categorized as a fruitive action. The performer of such acts will experience heavenly delights after departing from the earthly realm, enjoying the fruits of their pious actions for a specific duration until their accumulated good karma is exhausted.

Heavenly planets, described in scriptures like Srimad Bhagav a tam, are depicted as realms abundant in material pleasures. In contrast to Earth, these planets offer greater material enjoyment and lesser material suffering. This perspective underscores the notion that engaging in welfare actions can lead to enjoyable outcomes not only in the present life but also in the future and realms beyond.

Vikarma – Forbidden Actions:

Vikarma, also known as Forbidden Actions or Bad Karma, includes actions that not only harm others but also bring negative consequences to the person doing them. These consequences can be so serious that the person will suffer in hellish realms. For example, if someone makes others suffer in this life, they will experience similar suffering in this life and even after death. It means they’ll go through a difficult time in a hellish dimension until they’ve paid for all their wrongdoings.

The thief threatened them with a knife, and the young woman was scared and screaming while arrested by a bandit.

Activities like stealing, plundering others’ properties, or killing a living entity for personal gain are considered bad karma. These actions cause significant suffering to the victims, and the wrongdoers will have to face legal consequences from the state administration. Even if they escape the state laws, the laws of nature, which are strict and unavoidable, will catch up with them. No one can avoid the consequences set by the laws of material nature. Individuals engaged in bad karma will experience suffering in hellish realms until they’ve balanced out their accumulated negative karma. These hellish planets are described in the ancient scripture – Srimad Bhagavatam, particularly in Canto 5, Chapter 26.

Whether we realize it or not, the outcomes of our actions, especially those causing pain to others, will eventually catch up with us. It’s like planting seeds of suffering that grow into thorns we must endure. Even if human laws don’t punish such actions, the laws of nature will undoubtedly hold us responsible. Therefore, it’s crucial to be mindful of our actions and their potential impact on others to avoid the pitfalls of Vikarma.

Before we come to know about “Akarma”, let us see how both Karma and Vikarma play a significant role in our lives.

Karma Guides the Eternal Cycle of Birth & Death

As we’ve explored the concepts of both good and bad karma, it might seem logical to always strive for pious actions. However, according to the wisdom of yoga, it recommends avoiding both good and bad karma because both contribute to reincarnation, which is the leading cause of suffering for all living entities. Consider good karma as credit and bad karma as debt. Each person accumulates a specific amount of debt or credit based on their actions in life.

More details about Karma & Reincarnation can be found in this enlightening video by Jagad Guru Siddhaswarupananda.

Regardless of whether we perform good or bad karma, reactions accumulated from those are inevitable. We undergo various kinds of material pleasures and pains as per our actions. But these pains and pleasures only pertain to our material bodies. Our true identity is we are spirit souls residing inside these material bodies. Due to illusion, we identify ourselves with our bodies. In the present condition, we are inhabiting a body, undergoing specific pains and pleasures based on our past actions. This body, which we are presently using, feels pain and pleasure, but it’s essential to understand that we, the spirit soul, are distinct from it.

Position of Spirit Soul in the Material World

In the material world, the spirit soul is covered by two layers. The outer layer is the gross material body, comprised of five elements—Earth, water, air, fire, and sky. This body holds the five senses, through which the spirit soul experiences material pleasures and pains. Inside the gross material body, there’s a subtle body, which comprises the mind, false ego, and intelligence. The gross body acts as a tool for the spirit soul to engage in material sense gratification, while all desires and emotions are contained within the subtle material body.

The living being inhabiting the subtle body develops various desires for material enjoyment. However, the spirit soul isn’t alone in the subtle body. An expansion of the Supreme Person, known as Paramatma or Lord in the heart, resides alongside the spirit soul, constantly observing him. Picture two birds on a tree branch: one is experiencing the fruits of its past actions (Jiva Atma), and the other is simply watching (Paramatma).

The bird on the left is captivated by the fruits of the tree, while the friendly bird on the right acts as witness and waits for His friend to turn to Him.

Image Courtesy: https://asitis.com/

When someone dies, the soul departs from the gross material body but remains inside the subtle material body. Even after death, the person’s desires persist, which are observed by Paramatma. Subsequently, based on the individual’s karma and desires, Paramatma provides another material body to the spirit soul to fulfill its desires. This process perpetuates the cycle of birth and death.

Relation Between Karma & Material Bodies

The way karmic reactions work is that both supposed good and bad karma leads to the individuals taking on another material body. As long as stored karmic reactions are waiting, a person needs a material body for those reactions to experience. Whether the outcomes are positive or negative, a person needs a physical form (material body) to experience the results of their actions. Without a material body, the spirit soul cannot undergo karmic reactions.

Top section: On the left, a boy is dancing before the Deities of Radha-Krsna. The result of such devotional consciousness is shown on the right, where he is dancing with Krsna as a playmate in the Lord’s spiritual abode. Second section: On the left, a man is offering charity to a brahmana; on the right, he has taken the body of a demigod and is enjoying heavenly delights. Third section: A man is eating meat and other abominable foods; in his next life he is seen in the body of a hog who eats anything and everything. Bottom section: A man is approaching a woman with lust. This bestial consciousness carries him to a dog’s body.

Image Courtesy: https://asitis.com/

Those aiming to come out of the cycle of karma – want to avoid being reborn. They wish to skip the experiences linked to both good and bad actions. While many try to accumulate good karma, a wise person seeks freedom from all kinds of karmic reactions. This is because our material bodies inherently bring both pain and pleasure. As spirit souls, we crave eternal spiritual happiness. The joy we get from satisfying our senses doesn’t truly satisfy our souls. Since we are essentially spiritual beings, we need spiritual happiness to be really happy. However, currently, we are in these material bodies and get involved in various activities, regardless of their moral nature.

So, what is the right path to get out of this cycle of karma?

Inactivity Is Not Feasible

Some people might believe that if we stop doing everything and sit without taking any actions, we won’t face any consequences, and we can break free from the cycle of karma. However, the notion of stopping all activities to avoid karma and escape reincarnation is not practical or feasible.

Lord Krishna says in the Bhagavad Gita:

Not by merely abstaining from work can one achieve freedom from
reaction, nor by renunciation alone can one attain perfection.

All men are forced to act helplessly according to the impulses born of
the modes of material nature; therefore no one can refrain from doing
something, not even for a moment.
Bhagavad Gita : 3.4 – 5

In these verses, Lord Krishna emphasizes that refraining from work or renouncing action alone is not a practical solution for escaping karmic reactions. The soul’s nature is inherently active, and complete inactivity is impossible as long as the soul resides within the body. The soul is perpetually active, and even a momentary cessation of activity is unattainable.

Srila A.C. Bhaktivedanta Swami, in his commentary on these verses, clarifies:

“It is not a question of embodied life, but it is the nature of the soul to
be always active. Without the presence of the spirit soul, the material body
cannot move. The body is only a dead vehicle to be worked by the spirit
soul, which is always active and cannot stop even for a moment.”

By nature, the spirit soul is active, and this perpetual activeness is intrinsic to the soul. As long as we exist in these physical bodies within the material world, we will inevitably keep performing actions. The question arises: If we can’t stop ourselves from doing actions, how can we truly break free from the cycle of karmic reactions? Here comes the 3rd type of Karma – “Akarma”.

Akarma or Karma Yoga – Actions without Fruitive Reactions

There is a way to break free from the cycle of karma and attain a state where there are no reactions to our actions. This is known as Akarma or Actions without Fruitive Reactions. If someone performs all their actions without a desire for personal pleasure but as an offering to the Supreme Person or God, they become free from all reactions to their actions. This practice is also referred to as ‘Karma Yoga‘.

‘Karma’ means action, and ‘Yoga’ means connection with God. Therefore, Karma Yoga means performing actions in connection with God. It is the only way to escape the cycle of karmic reactions. When a person does his duty out of love for the Supreme Lord and doesn’t desire to enjoy the results of his actions, that is called action in God Consciousness. In this approach, the person acknowledges that God is the ultimate enjoyer of everything. As a result, they carry out their responsibilities without attachment to the outcomes, dedicating whatever results they achieve to God. Through this process, one breaks free from the cycle of karmic reactions and situates oneself in the transcendental loving service to God.

While engaged in their prescribed duties, these four representatives of the four social orders (varnas) are thinking of Lord Krsna and offering Him the results of their work.

Image Courtesy: https://asitis.com/

In this regard, Lord Krishna states in the Bhagavad Gita:

The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries.
Bhagavad Gita 2.51

Srila A.C. Bhaktivedanta Swami writes in his commentary on this verse:

“Owing to ignorance, one does not know that this material world is a miserable place where there are dangers at every step. Out of ignorance only, less intelligent persons try to adjust to the situation by fruitive activities, thinking that resultant actions will make them happy. They do not know that no kind of material body anywhere within the universe can give life without miseries. The miseries of life, namely birth, death, old age and diseases, are present everywhere within the material world. But one who understands his real constitutional position as the eternal servitor of the Lord, and thus knows the position of the Personality of Godhead, engages himself in the transcendental loving service of the Lord. Consequently he becomes qualified to enter into the Vaikuntha planets, where there is neither material, miserable life, nor the influence of time and death.”

In another verse of the Bhagavad Gita, Lord Krishna further explains how one can attain freedom from karmic reactions even while continuing to work in this material world.

Work done as a sacrifice for Vishnu has to be performed, otherwise work
binds one to this material world. Therefore, 0 son of Kunti, perform your
prescribed duties for His satisfaction, and in that way you will always
remain unattached and free from bondage.
Bhagavad Gita 3.9

So, one who works for the pleasure of God is never bound by the material laws, and he transcends the cycle of karmic reactions as a result, attains liberation from material bondage.

Therefore, without being attached to the fruits of activities, one should
act as a matter of duty; for by working without attachment, one attains
the Supreme.
Bhagavad Gita 3.19

Srila Bhaktivedanta Swami writes in his purports of this verse:

“A person, therefore, acting for Krishna, or in Krishna consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life.”

One can get guidance on working for God without attachment from a bonafide spiritual master coming in a line of disciplic succession. If you want to know how to find a spiritual master, you can watch this video of Jagad Guru Siddhaswarupananda Paramahamsa. In this video, Jagad Guru clearly explains the characteristics of a bona-fide guru and how to find such a person.

If you have any further questions please ask in the comments. We will try to answer in future posts or in the comment section.

Thank you for your time!

Freedom from Birth & Death

The birth of a child is a celebration, a welcoming of a newcomer into a family. But with every birth must come death. We all know this to be true, although we prefer not to think about it. However, we may not be aware that every death is followed by a birth. The Bhagavad-Gita describes this truth:

For one who has taken his birth, death is certain; and for one who is dead, birth is certain.
Bhagavad-Gita 2:27

Who is the one, referred to here, whose birth and death is certain? The answer is the living being, or spirit soul. The soul itself does not actually die, so the birth and death being described are only the birth and death of the body.

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain.
Bhagavad-Gita 2:20 

Even though I experience the birth and death of the body I am in, I never die, and I am never born. I am the living being within the body. My body is born, but I existed before that birth. In fact, there has never been a time when I did not exist. I came into the body at conception, and I will leave it at death. I am eternal and always a person, whether or not I am in a material body.

As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones.
Bhagavad-Gita 2:22

This cycle of repeated birth, death and reincarnation, is recognized in many traditions and is understood as being a painful experience, not something to celebrate.

The soul changes bodies as a person changes garments.

Can I become free from the cycle of birth and death? According to Vedic literature, this is not only possible but is the goal of human life. Indeed, it is only while I am in a human body that I can inquire into these subjects and can learn how to end the cycle of birth and death.

What happens when I am freed from having to accept and give up material bodies? Some people think that if I don’t have a material body, then I must be some kind of formless spirit. Their idea is that there is no form, variety, or activity in the spiritual world. But, according to the Vedas, this is not the case.

The spiritual world is not void, and I have an eternal spiritual form, even though I am currently unaware of it. I am meant to live in the spiritual world experiencing spiritual activities, spiritual happiness, spiritual emotions, and spiritual relationships.

There is a practice called Bhakti Yoga which is the most effective and efficient means of ending the cycle of birth and death. The Vedas are full of histories of people who became self-realized and free from birth and death by following the path of Bhakti Yoga.

That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God.
Bhagavad-Gita 2:72

About the Author:

Sahadeva Das is an initiated disciple of Jagad Guru Siddhaswarupananda Paramahamsa who comes in a long line of bona fide yoga spiritual masters. Sahadeva Das considers it his great fortune in life to have heard and learned from a self-realized soul and is humbly attempting to pass on what he has received.

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Law Of Karma

Karma refers to action. I am always engaging in some form of mental or physical action under the rules of the law of karma:

What influences me to act?
What are the unseen results of my actions?

I always prefer and desire good results, but do I achieve them? Do I always make the right decision and act in such a way to achieve my desired goal? Do I fail and suffer even when I try so hard not to? Have I ever experienced unexpected happiness or good fortune or success which I could not see coming or explain?

I was thrown into the material world and placed within a material body when envy caused my eternal existence to be forgotten, covered by ignorance. Because of enviousness of God, I desire to become a controller and the material world is my destiny for acting out this fantasy. Each decision I make, each action I take, prolongs my stay in the illusory material dimension within a body made of matter.

Each body I am placed into is the result of my karma or actions in previous lives. This body is a reaction or result of my accumulated karma (actions). Those actions include creating attachments and desires which form my consciousness. If I act like an animal, I receive an animal body. If I use my body in higher pursuits, I may receive another human form or perhaps a demigod body in a higher planet.

Reincarnation is the result of karma, my actions determine my consciousness, and my consciousness determines the species I am born into.

Each and every action (karma) that I engage in, results in a good or bad reaction in my future life (karmic reaction). I am the cause of all things good or bad that I experience in my life. I have utilized my body and senses, including my mind, to initiate and carry out action. All responsibility for what happens to me is mine alone, it is not God’s fault. My actions destine my life.

I cannot claim that God has decided to make me suffer or enjoy. God is impartial and destines my actions, caused by my desires, and the results of those actions. He is simply the witness and facilitator of every action I take and the resulting reaction.

To obtain fulfillment of my desires, I must act. To act within the material world, the laws of material nature and the illusory energy of the Supreme Controller are employed to create the situation in which I can act to fulfill my desires in conjunction with the desires of all other conditioned living beings. My current action may be the reaction to a previous life’s action or the result of a new desire I created.

By using my mind’s actions of thinking, feeling, and willing, I create a vast network of desires which are fulfilled by the permission and will of the Supreme Controller who sanctions all the actions necessary to attain the goals of those desires.

The attainment of my mind’s desires involves sinful and pious activities which yield future pain or pleasure. In other words, whatever I do forces me to accept future pain or pleasure as a result. The action is called karma and the future result is karmic reaction. I have no control over karmic reactions which I am forced to suffer or enjoy. I have no desire to suffer, and yet, I suffer in so many different ways. I may desire to be wealthy, beautiful, or famous, but I am not.

The law of karma is perfect, exact, and just, administered by the infallible energy of the Supreme Lord.

Karmic reaction forms the web of material life, trapping and controlling me eternally, as I transmigrate from body to body. This cycle of birth and death continues without end and cannot be broken or defeated by material means. All materially motivated actions and reaction ends in suffering within the material dimension.

I believe I am free and independent even though I am forced to accept pain and pleasure, forced to accept birth and death, forced to be punished and rewarded by the law of karma.

The law of karma is the law of material action and the subsequent reaction within the material dimension and forces me to journey throughout the universe, turning on the infinite wheel of birth and death. There is no possibility that I can stop this wheel of samskara on my own.

The path of Bhakti-yoga pardons me from the law of karma and relieves me from all the different forces completely shackling me within the material world of duality. Bhakti -yoga is the pinnacle of yoga processes and directly links me with the spiritual, transcendental world.

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What Is a Conditioned Living Being?

All bodies of all living species within the universe have life due to the eternal living being present within that particular body. From the controlling administrators of the universe down to the smallest germ, all are eternal living beings trapped within that material body.

Life after life, the false ego, the modes of material nature, and the control of the illusory energy or Maya, relentlessly condition the living being. This conditioning forces one to accept the material body as himself. I forget my true identity as an eternal person, while temporarily incarcerated within a material body, within a material universe. 

Consider this situation. I am an eternal person from the eternal spiritual world, full of knowledge and happiness. Transgressing the singular law of spiritual love due to envy, I have been thrown into the material universe with absolute amnesia of my eternal identity and life.

I am now covered with the conditioning or ignorance that whatever body I am forced to enter I fully accept as “myself.” My underlying desire or motivation is to be lord and controller. I have been placed in the material universe to imitate the Supreme Lord and Controller who I have turned my back on.

From this point, being completely illusioned and under the control of ignorance, I accept body after body, life after life. Driven by my conditioned consciousness, I am struggling for existence and the pursuit of happiness in a place where invincible laws and energies have been enacted to perpetually defeat me.

Endlessly searching for this illusory happiness within the world of matter, I am cheated because I can only be satisfied by spiritual happiness which exists outside of the material universe. Material energy or the material world is masquerading as my original spiritual home.

I am an eternal spiritual person with a spiritual body and a spiritual home complete with loving spiritual relationships. I do not need a fake material body, fake material relationships, fake material enjoyments, and the fake carnival of material existence.

Everyone is simply being lied to and cheated, and in turn, lying to and cheating others.

If I accept a lie as the truth, not realizing it is a lie, then I have no problem passing that lie onto others. All cultures and societies within the material universe accept the underlying lie “I am this material body.” 

Covered and impelled in all activities by this untruth, the embodied living being wanders throughout the material universe from body to body, planet to planet. There was a song that defines this fruitless wandering: “I still haven’t found what I am looking for,” and another “I can’t get no satisfaction.”

“I am this material body” is the first lie covering the living being’s awareness or consciousness as he descends into the material universe. This lie is referred to as false ego and makes it possible for the living being to repeatedly cycle through the wheel of birth and death because material life seems to be the purpose of existence. It most definitely is not. 

In the condition of being dominated by false ego, the living being is also manipulated and controlled by the illusory energy of the Supreme Lord known as Maya.

Each conditioned living being is further handicapped by four defects: I make mistakes. I am illusioned. I have imperfect senses. I have a tendency to cheat. 

I am also forced to accept suffering caused by other living beings, my own mind and body, and natural disturbances and disasters. 

The path of destruction of the conditioned soul’s intelligence due to dictation of the senses and mind is portrayed.
[Image Credit: Asitis.com]

Maya presents endless, irresistible, alluring, material attachments, and seductive plans for enjoyment that promise fulfillment, satisfaction, and happiness. Attracted, attached, and bewildered, the living being is again and again betrayed and ends up lonely, frustrated, angry, and helpless against this onslaught of Maya. 

After countless lifetimes cheated by Maya, the fortunate living being will begin to question why happiness is so elusive and suffering so pervasive, and then will seek help. If he is most fortunate, he will be led to the truth which begins with the realization that I am not this material mind or body.

Dissolving the conditioning of millions of lifetimes of false ego, material habits, attachments, and the abusive illusion from Maya is only possible by sincerely embracing and following the transcendentally purifying path of Bhakti Yoga. 

On this path, I receive the mercy and the unconditional love of the Supreme Lord as soon as I open my heart to Him. The control of Maya is gradually withdrawn as I surrender to and follow the instructions of the Lord and I taste spiritual love which I have always been craving and searching for. 

Further progress dissolves the false ego and I become immune to and free from all material conditioning. Ultimately, I am given the realization of my original identity and form and am reinstated to the perfection of my eternal position of loving devotional service to the Supreme Lord. 

I have returned to the spiritual world, and whether or not I am still temporarily within a physical body, I will never again be covered by false ego and be forced to assume another material body. 

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Where Did I Come From?

Where have I come from? If I trace my time in this world back through the years, it might seem that I came from a cramped womb, via the process of birth. I was squeezed out into blinding light and cold, into an abrupt change in environment. But was this really the beginning of my existence in this world?

Vedic literature tells me that I am an eternal living being and that I have repeatedly undergone the experience of birth.

As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.
Bhagavad-Gita 2:13

This may be the only body I recall having but previously I was in another body. When that body died, I left it and passed into this new body which grew in my mother’s womb.

Above, a man is changing garments, and below the soul is changing bodies.
[Image Courtesy: Asitis.com]

I can remember the different stages of my body as it grew, my small child’s body, my boyhood body, my teenager body, and so on. And now I am in an old man’s body! I, the soul, have passed through these different bodies. My body has changed, but I still feel that I am the same person I have always been.

This is because I am the eternal person within the body, not the ever changing and temporary body itself. I have been here all along, watching the changing of the body. Death is just another change of body.

For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain.
Bhagavad-Gita 2:20 

I am an eternal spiritual being, and I do not need a material body. In fact, I do not belong in the material world at all. I came from an eternal spiritual world, the real home of the eternal living beings, where there is no birth and death.

Please watch this 10+ min video discourse from Jagad Guru Siddhaswarupananda Paramahamsa about the evidence of the unchanging self to know more.

https://youtube.com/watch?v=PAQMTpm-wvE%3Flist%3DPL16gS2IDwahb9GfuIBtkoe_RgELhe08R7

I have been here in the material universe so long that it is impossible to trace out the exact history of my entry. But I don’t have to stay here. I may have amnesia and no longer know my eternal home. I may have forgotten who I really am. But these memories are not lost, they are just buried, covered by the illusion that I am this material body.

Above, a devotee is engaged in various devotional activities for the Deities (authorized incarnations of the Lord, who comes in this form to accept our service). Below, a sankhya-yogi engages in the analytical study of matter and spirit. After some time, he realizes the Lord (the forms of Radha and Krsna include all other forms of the Lord) within his heart, and then he engages in devotional service.
[Image Courtesy: Asitis.com]

I am an eternal spiritual being, and I will never be happy within the temporary material world of birth and death. My amnesia can be cured by the process of Bhakti Yoga. This is the easiest and most powerful of all yoga practices. By Bhakti Yoga alone, I can return to my original position in the spiritual world.

That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God.
Bhagavad-Gita 2:72 

Thank you for reading!

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About Author:

Sahadeva das is an initiated disciple of Jagad Guru Siddhaswarupananda Paramahamsa who comes in a long line of bona fide yoga spiritual masters. Sahadeva das considers it his great fortune in life to have heard and learned from a self-realized soul and is humbly attempting to pass on what he has received.